I recently had lunch with a handful of friends for the sake of discussing Wepwawet. It felt good to really dig into a conversation about Him with others who were interested in really engaging — something I’ve missed. I’ve held back from writing about all but my most outstanding experiences with Him over the past few years. I haven’t felt like my perspective was worth sharing, nor did I feel it would be well-received. So I kept quiet. In sharing at lunch, however, I was reminded that even those I consider well-versed in Jackal lore enjoy a good conversation — so I’ll give it a go.
I think we are coming dangerously close to pigeon-holing Wepwawet as “God of Opening the Way”.
Yes, that’s what His name literally translates to — but there’s much more than that. He is connected with the legitimization of the rule of the King; with transforming the King into a royal akh after death; with guiding the dead and opening the mouth; with war and victory; and more. He can be called the First Son and is often associated with Heru-sa-Aset, especially as Heru-Nedjitef, or Avenger of His Father.
It’s important to acknowledge that our gods are multifaceted and complex. Hethert, for example, is a goddess of love and women, but also of the dead and the afterlife. Set is the storm and the Outsider, but also the champion of Ra. Bast is a goddess of creativity and joy, but also a fierce protector and a powerful Eye of Ra. Even if we never need Wepwawet to connect us with the royal ancestors, or to authorize the King to rule*, or to guide us into war, it’s important to acknowledge that this is a part of His work. We don’t pigeon-hole our friends and family, and it would serve us not to do the same to the gods.
* if you’re Kemetic Orthodox like I am, you do need this part of Him!