I wrote this really long post about priesthood for the Kemetic Roundtable, and then WordPress cruelly devoured it. I’m going to try to re-create it, but honestly? I was so damn proud of that post. Anything I write about it now is just not going to be as good.
What about modern priesthood? What does being a priest mean in the modern era?
The way I see it, priesthood is about service. It’s about doing something – heka, ritual, whatever – on behalf of a deity, for the benefit of someone besides yourself. If a god is asking you to do something of the sort – congratulations, you’re more or less doing the work of a priest.
I try to be fairly transparent about being a Kemetic Orthodox w’ab priest, though I don’t always blog about my experiences as such. Within Kemetic Orthodoxy, you are not only working for the gods, but you are backed up by your training – your knowledge is supported and verified by another group of people, and you are held accountable for what you know and do. A modern priest, therefore, is someone who performs rituals and heka on behalf of their deity or deities, and who is supported in their work by their community.
Being a priest is not about:
- Getting it right all the time
- Knowing what you are doing all the time
- Having a clear and infallible connection to the gods
- Feeling constantly competent
- Being universally acknowledged for your service
As a priest, I spend a considerable amount of time running around going “Is this what You want? Am I doing what You’re asking me to do?” all the while trying not to act too much like I am flailing around in confusion. I don’t always understand what They want, or how to do what They are asking me to do. I can’t even always fulfill Their requests for practical reasons. Sometimes I sit before the shrine feeling no different than I would if I were sitting at my computer. And in spite of all the confusion, I do it anyway, because serving Them is what I do; and that’s really what it means to be a priest in modern times.